2
Ne 2:2 he shall consecrate thine
afflictions for thy gain.
Most members of the church are all too
familiar with this principle. It seems if there is one concept that is well
appreciated it is this one—that the trials and tribulations of mortality serve God’s
purpose because they become the refining fire which purifies the soul and gives
us experience. Some of the better quotes on this subject are included, Therefore, he giveth this
promise unto you, with an immutable covenant that they shall be fulfilled; and
all things wherewith you have been afflicted shall work together for your good,
and to my name’s glory, saith the Lord (DC
98:3).
Joseph Smith had suffered in Liberty
Jail for months before he came to his wits end. He received two great
revelations about the process of affliction:
If thou art called to pass
through tribulation…if the heavens gather blackness,
and all the elements combine to hedge up the way; and above all, if the very
jaws of hell shall gape open the mouth wide after thee, know thou, my son, that
all these things shall give thee experience, and shall be for thy good. (DC
122:5-7)
My son, peace be unto thy soul; thine adversity
and thine afflictions shall be but a small moment;
And then, if thou endure it well, God shall exalt thee on high; thou shalt triumph over all thy foes.
(DC 121:7-8)
Joseph Smith
“I am like a huge, rough stone rolling
down from a high mountain; and the only polishing I get is when some corner
gets rubbed off by coming in contact with something else, striking with
accelerated force against religious bigotry, priest-craft, lawyer-craft,
doctor-craft, lying editors, suborned judges and jurors, and the authority of
perjured executives, backed by mobs, blasphemers, licentious and corrupt men
and women-all hell knocking off a corner here and a corner there. Thus I will
become a smooth and polished shaft in the quiver of the Almighty, who will give
me dominion over all and every one of them, when their refuge of lies shall
fail, and their hiding place shall be destroyed, while these smooth-polished
stones with which I come in contact become marred.” (Teachings of the
Prophet Joseph Smith, p. 304)
Elaine
Cannon
“Adversity in our own lives can bring
life's purpose to mind. Bad times have certain scientific value, according to
Emerson. In his "Conduct of Life" essays he says that the trying
times are occasions a good learner would not miss. One can learn a great deal.
Can it be, then, that if one doesn't kick against the pricks, increased understanding comes-the nature of God, the
importance of the adventure of life?” (Elaine Cannon, Adversity, p. 4)
Marion
G. Romney
“If we can bear our afflictions with
the understanding, faith, and courage,…we shall be
strengthened and comforted in many ways. We shall be spared the torment which
accompanies the mistaken idea that all suffering comes as chastisement for
transgression…
“…I have seen the remorse and despair
in the lives of men who, in the hour of trial, have cursed God and died
spiritually. And I have seen people rise to great heights from what seemed to
be unbearable burdens.” (Conference Report, Oct. 1969, pp. 59-60 as
taken from the Book of Mormon Student Manual, 1981 ed., p. 69)
2
Ne 2:4 thou hast beheld in
thy youth his glory
Jacob received his calling while quite
young. Like Nephi, Enoch, Joseph Smith, and others, the Lord called him to the
work from his youth. Jacob’s righteousness was such that he was privileged to
see the Lord and His pre-mortal glory as did Nephi and many other prophets.
Peter tried to teach the saints how to reach this degree of spiritual maturity,
faith, and purity:
Whereby are given unto us exceeding great
and precious promises: that by these ye might be partakers of the divine
nature, having escaped the corruption that is in the world through lust.
¶ And beside this,
giving all diligence, add to your faith virtue; and to virtue knowledge;
And to knowledge temperance; and to
temperance patience; and to patience godliness;
And to godliness brotherly
kindness; and to brotherly kindness charity.
For if these things be in you, and abound,
they make you that ye shall neither be barren nor unfruitful in
the knowledge of our Lord Jesus Christ. (2 Pet 1:4-7)
Joseph Smith taught that the
“knowledge” that Peter was talking about was a personal knowledge (Teachings
of the Prophet Joseph Smith, p.305). This is what Jacob had received. He
had partaken of the divine nature and his knowledge of the Lord Jesus Christ
was not unfruitful. DC 93:1 states, Verily, thus saith the Lord: It shall come to pass that every soul who forsaketh his sins and cometh unto me, and calleth on my name, and obeyeth
my voice, and keepeth my commandments, shall see my
face and know that I am.
2
Ne 2:4 salvation is free
The term, “salvation,” can be used to
mean many different things. In this context, it refers to the fact that all of
God’s children will be resurrected and thereby overcome physical death. Death
came into the world by one man, Adam. The resurrection was engineered by One-even
the Mighty One of Israel. This gift is free. No matter how evil or rebellious
the individual is, he or she will be resurrected at the last day.
2
Ne 2:5 by the law no flesh is justified
If one were to keep all of God’s
commandments, without ever breaking even the smallest of his laws, it would be
possible to return to his presence. Since all of us sin (1 Jn
1:8), we become cursed under a broken law. Even if we break the least of all of
God’s commandments, we become unworthy of our Father’s presence. For whosoever shall keep the whole law, and yet offend in
one point, he is guilty of all (James 2:10). Were it not for the
atonement, we must be cast off forever. The law only justifies the individual
who can keep it perfectly. This is why Paul said, the
law worketh wrath (Rom 4:15).
2 Ne 2:7 a
sacrifice for sin, to answer the ends of the law, unto all those who have a
broken heart and a contrite spirit
A commonly quoted scripture is DC
130:20-21. It talks about the receipt of blessings by obedience to the law upon
which the blessing is predicated. It could also be fairly modified as follows,
“There is a law, irrevocable decreed in heaven before the foundations of this
world, upon which all cursings are predicated—And when we obtain any cursing from God, it is by disobedience
to that law upon which it is predicated.” The justice of Almighty God demands
that whenever a law is broken, that an irrevocably decreed price be paid for
that transgression. Verse 10 speaks of this price when it says, unto the inflicting of the punishment which is affixed.
For every sin there must be a payment. No exceptions.
Since God’s children are the ones
transgressing His laws, justice demands that they pay the appropriate price.
However, the mercy of God has allowed an intercessor. The price would still
have to be paid, but an allowance would be made such that the price could be
paid by someone else. The only individual who met the qualifications needed to
act as an intercessor was Jesus Christ. Thus, as our Savior and Redeemer, he
answers the ends of the law; he pays the price, he makes sure the irrevocable
decrees of a just God are fulfilled.
The ends of the law are not answered
for all, only those with a broken heart and a contrite spirit. This type of
salvation is not free. It requires the sacrifice of the individual.
Every man must repent or suffer…
Therefore I command you to repent--repent,
lest I smite you by the rod of my mouth, and by my wrath, and by my anger, and
your sufferings be sore--how sore you know not, how
exquisite you know not, yea, how hard to bear you know not.
For behold, I, God, have suffered these
things for all, that they might not suffer if they would repent;
But if they would not repent they must
suffer even as I;
Which suffering caused myself, even God, the
greatest of all, to tremble because of pain, and to bleed at every pore, and to
suffer both body and spirit--and would that I might not drink the bitter cup,
and shrink--
Nevertheless, glory be to the Father, and I
partook and finished my preparations unto the children of men. (DC
19:4,15-19)
In order to avoid these terrible
sufferings, a broken heart and a contrite spirit must be laid upon the altar of
discipleship. Many have mistakenly thought that the law of sacrifice ended with
Christ. Although animal sacrifice is no longer performed, the new law requires
as regular a sacrifice as the children of Israel were required to offer in the
tabernacle of Moses. All that has changed with the fulfillment of the law of Moses is a change in the nature of the sacrifice.
2 Ne 2:8 Wherefore, how
great the importance to make these things known unto the inhabitants of the
earth
Anyone who has tasted of the sufferings
of the wicked and then learns of the merciful Plan of Salvation,
understands how important it is to preach the gospel. How important is it that
those doomed to suffer are warned of what is to come?
How important is it that they learn of their Savior who has already paid the
price with his infinite atonement? These thoughts are echoed in the words of
the sons of Mosiah:
Now they were desirous
that salvation should be declared to every creature, for they could not bear
that any human soul should perish; yea, even the very thoughts that any soul
should endure endless torment did cause them to quake and tremble. (Mosiah 28:3)
2
Ne 2:9 he shall make intercession for all the
children of men
Bruce R. McConkie
“Jesus
is the great Mediator, Advocate, and Intercessor. His mission is to plead the
cause of his saints in the courts above. He makes intercession for them,
advocates their causes, and performs the divine service of mediation which
reconciles them to God. ‘There is one God, and one
mediator between God and men, the man Christ Jesus.’ (1 Tim. 2:5.)
2
Ne 2:10 the law which the Holy One hath given
The Book of Mormon makes it very clear
that the God of the Old Testament is Jesus Christ. This underscores the irony
of many events in the Savior’s life in which he is accused of violating the law of Moses. How absurd to accuse Him of breaking the law
when He was the one who gave the law in the first place! He explains, I am he that gave the law, and I am he who covenanted with
my people Israel (3 Ne 15:5).
2 Ne 2:10 An
explanation of the word, “atonement”
Russell M. Nelson
“In the English language, the
components are at-one-meant, suggesting that a person is at one with
another. Other languages employ words that connote either expiration or
reconciliation. Expiation means ‘to atone for.’ Reconciliation
comes from Latin roots re, meaning ‘again’; con, meaning ‘with’;
and sella, meaning ‘seat.’ Reconciliation,
therefore, literally means ‘to sit again with.’…In Hebrew, the basic word for
atonement is kaphar, a verb that means ‘to
cover’ or ‘to forgive.’ Closely related is the Aramaic and Arabic word kafat, meaning ‘a close embrace’—no doubt related to
the Egyptian ritual embrace….While the words atone or atonement,
in any of their forms, appear only once in the King James translation of the New
Testament, they appear 35 times in the Book of Mormon. As another testament of
Jesus Christ, it sheds precious light on His Atonement.” (Ensign, Nov.
1996, pp.34-5 as taken from Latter-day Commentary on the Book of Mormon
compiled by K. Douglas Bassett, p. 85)
2
Ne 2:11 For it must needs be, that there is an opposition in all
things
This doctrine is supernal. In one
passage, Lehi earns the right to an honorary degree
in philosophy. What a simple concept? How incredible are the implications? This
one passage explains why the plan of Satan, as proffered in the pre-mortal
sphere, was unacceptable. How could one experience opposition in all things if
we were all forced to be good. Lehi correctly
explains, there would have
been no purpose in the end of its creation (v. 12).
Ezra Taft Benson
“…the Father’s plan, which required
that all people obtain mortal bodies, be tried and proven in all things, and
have opportunity to choose of their own free will…Lucifer—a personage of
prominence—sought to amend the plan, while Jehovah sustained the plan. The
central issue in that council, then, was: Shall the children of God have
untrammeled agency to choose the course they should follow, whether good or
evil, or shall they be coerced and forced to be obedient? Christ and all who
followed Him stood for the former proposition—freedom of choice; Satan stood
for the latter—coercion and force. Because Satan and those who stood with him
would not accept the vote of the council, but rose up in rebellion, they were
cast down to the earth, where they have continued to foster the same plan. The
war that began in heaven is not yet over. The conflict continues on the
battlefield of mortality. And one of Lucifer’s primary strategies has been to
restrict our agency through the power of earthly governments. Proof of this is
found in the long history of humanity” (The Constitution: A Heavenly Banner,
pp. 2-3 as taken from Latter-day Commentary on the Book of Mormon
compiled by K. Douglas Bassett, p.87)
Richard G. Scott
“Sadness, disappointment, severe challenge are events in life, not life itself….A pebble held
close to the eye appears to be a gigantic obstacle. Cast on the ground, it is
seen in perspective. Likewise, problems or trials in our lives need to be
viewed in the perspective of scriptural doctrine….Some people are like rocks
thrown into a sea of problems. They are drowned by them. Be a cork. When
submerged in a problem, fight to be free to bob up to serve again with
happiness….When you trust in the Lord, when you are willing to let your heart
and your mind be centered in His will, when you ask to be led by the Spirit to
do His will, you are assured of the greatest happiness along the way and the
most fulfilling attainment from this mortal experience. If you question
everything you are asked to do, or dig in your heels at every unpleasant
challenge, you make it harder for the Lord to bless you.” (Ensign, May
1996, pp. 24-5 as taken from Latter-day Commentary on the Book of Mormon
compiled by K. Douglas Bassett, p.86)
2
Ne 2:12 for there is a God, and he hath created all
things
Reynolds and Sjodahl
expounded on the grand philosophical question, “Is there a God?”:
“Only a ‘fool’-that is, one who is
deficient in moral qualities (see Rom. l:22)-contradicts this self-evident
truth, and his negation is determined by the heart rather than the intellect;
that is to say, he wishes that there were no God, and he talks accordingly. ‘The fool has said in his heart, There
is no God.’ (Psalm 14:1) That is his wish, his desire.
“Such an individual may, perhaps, find
comfort in the conclusion of Kant, that the existence of God, a First Cause,
cannot be proved by any argument known to logic, since every cause seems to
require a previous cause to account for it, wherefore a First Cause can never
be located. But St. Paul does not agree with this conclusion. His assertion is
that all that which can be known by mortal man concerning God has been made
manifest by our Lord himself, for ‘God has showed it
unto them.’ Paul is also of the opinion that his eternal power and
Godhead ‘are clearly seen in the creation.’
(Rom. 1:19, 20) The Hebrew poet expresses the same thought:
“The heavens declare the Glory of God. And
the firmament showeth his handywork.
Day unto day poureth forth speech, And
night unto night showeth knowledge. There is no speech nor language; Their voice cannot be heard. Their
line is gone out through all the earth, And their
words to the end of the World." (Psalm 19:1–3) (Reynolds and Sjodahl, Commentary on the Book of Mormon, vol. 1,
p. 245)
“It is also recognized by a majority of
the great scientists that there is a God and that he is the source of
truth. As Albert Einstein said, ‘The
harmony of natural law reveals an intelligence of such superiority that
compared with it all the systematic thinking and acting of human beings is an
utterly insignificant reflection’ ("Search for Truth" 7). Similarly, the great space scientist Wernher von Braun has written,
“Anything as well ordered
And perfectly created as is our earth
And universe must have a Maker
A Master Designer
Anything so orderly, so perfect,
So precisely balanced, so majestic as
This creation can only be the product
of a Divine Idea…
‘There must be a Maker; there can be no
other way’ (“Creation” 21)” (Book of Mormon Symposium Series, edited by
PR Cheesman,
MS Nyman, and CD Tate, Jr., 1988, p. 348)
Ronald Reagan has been quoted as
saying, “sometimes when I’m faced with an atheist, I am tempted to invite him
to the greatest gourmet dinner that one could ever serve. And when we have
finished eating that magnificent dinner to ask him if he believes there’s a
cook.” (Quote Book #4, compiled by James H. Patterson, p. 5)
2
Ne 2:17 an angel of God….had fallen from heaven
The Latter-day Saint doctrine regarding
Lucifer comes from multiple sources. Many different scriptures, and doctrine
taught in the temple, combine to paint a clear picture of his origins and
intentions. Here, Lehi explains that he was “an angel
of God.” Other scriptures which teach of him are listed:
AND I, the Lord God, spake unto Moses, saying: That Satan, whom thou hast
commanded in the name of mine Only Begotten, is the same which was from the
beginning, and he came before me, saying--Behold, here am I, send me, I will be
thy son, and I will redeem all mankind, that one soul shall not be lost, and
surely I will do it; wherefore give me thine honor.
But, behold, my Beloved
Son, which was my Beloved and Chosen from the beginning, said unto me--Father, thy will be done, and the glory be thine
forever.
Wherefore, because that
Satan rebelled against me, and sought to destroy the agency of man, which I,
the Lord God, had given him, and also, that I should give unto him mine own
power; by the power of mine Only Begotten, I caused that he should be cast
down;
And he became Satan,
yea, even the devil, the father of all lies, to deceive and to blind men, and
to lead them captive at his will, even as many as would not hearken unto my
voice.(Moses 4:1-4)
And the Lord said: Whom
shall I send? And one answered like unto the Son of Man: Here am I, send me.
And another answered and said: Here am I, send me. And the Lord said: I will
send the first.
And the second was
angry, and kept not his first estate; and, at that day, many followed after him.(Abr 3:27-28)
And there was war in
heaven: Michael and his angels fought against the dragon; and the dragon fought
and his angels,
And prevailed not;
neither was their place found any more in heaven.
And the great dragon was
cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth,
and his angels were cast out with him. (Rev 12:7-9)
And his tail drew the
third part of the stars of heaven, and did cast them to the earth (Rev
12:4)
How art thou fallen from
heaven, O Lucifer, son of the morning! how art
thou cut down to the ground, which didst weaken the nations! For thou hast said
in thine heart, I will ascend into heaven, I will
exalt my throne above the stars of God (Isa 14:12-13)
2
Ne 2:21 And the days of the children of men were prolonged
Lehi is referring to the state of probation
which began with the fall of Adam. He is also making reference to the long
lifespan of those who lived in the days of Adam. Adam lived 930 years, Seth
lived 912 years, Methusaleh has the record with 969
years, and Noah lived 950 years. After the flood, something happened. Lifespans began to be cut much shorter. This was according
to will of God, And the Lord said, My spirit shall not always strive with man, for that he also
is flesh: yet his days shall be an hundred and twenty years (Gen 6:3).
This can be seen in the lifespans of Abraham-180
years and Joseph-110 years. Lehi’s reference is
instructive because he gives us at least one reason why the lifespans
were so long for the early fathers, that they might
repent while in the flesh…and their time was lengthened.
For behold, this life is
the time for men to prepare to meet God; yea, behold the day of this life is
the day for men to perform their labors.
And now, as I said unto
you before, as ye have had so many witnesses, therefore, I beseech of you that
ye do not procrastinate the day of your repentance until the end; for after
this day of life, which is given us to prepare for eternity, behold, if we do
not improve our time while in this life, then cometh the night of darkness
wherein there can be no labor performed.
Ye cannot say, when ye
are brought to that awful crisis, that I will repent,
that I will return to my God. Nay, ye cannot say this; for that same spirit
which doth possess your bodies at the time that ye go out of this life, that
same spirit will have power to possess your body in that eternal world. (Alma
34:32-24)
2
Ne 2:22-23 If Adam had not transgressed…they would
have had no children
This
doctrine is taken for granted by latter-day saints. Search the record of
Genesis! You will not find this doctrine taught in Genesis or anywhere else in
the Bible. The implications of a different interpretation are enormous. Many
Christian denominations believe that Adam and Eve could procreate prior
to partaking of the forbidden fruit but that they didn’t. According to this
doctrine, without their transgression, all of humanity would have been born
into the paradise of the Garden of Eden. They conclude that the Fall of Adam
forces all of mankind to live in a dark and dreary world instead of
paradise.
This
is where our doctrine differs. Thanks to Lehi, and
other sources, we understand that they could not have children in their
state of innocence. In fact, the entire plan of salvation would be spoiled if
they had never partaken of the fruit. If they hadn’t, we would all still be in
the pre-mortal existence while Adam and Eve remained in the Garden renaming the
animals. Adam’s decision, prompted by the wise counsel of his wife, made it
possible for all mankind to experience mortality and learn of the opposition in
all things that Lehi spoke of. It was only in this
way that they could become as God, knowing good and
evil.
Russell M. Nelson
The
Fall of Adam (and Eve) constituted the mortal
creation and brought about the required changes in their bodies, including
the circulation of blood and other modifications as well. They were now able to have children. They and
their posterity also became subject to injury, disease, and death. And a loving
Creator blessed them with healing power by which the life and function of
precious physical bodies could be preserved. For example, bones, if broken,
could become solid again. Lacerations of the flesh could heal themselves. And
miraculously, leaks in the circulation could be sealed off by components
activated from the very blood being lost. (“The Atonement,” Ensign, Nov. 1996, 33)
Joseph Fielding Smith
“
Adam and Eve therefore did the very thing that the Lord intended them to do…The
Lord said to Adam that if he wished to remain in the garden, then he was not to
eat the fruit, but if he desired to eat it and partake of death he was at
liberty to do so. So really it was not in the true sense a transgression of a
divine commandment….It was the divine plan from the very beginning that man
should be placed on the earth and be subject to mortal conditions and pass
through a probationary state as explained in the Book of Mormon.” (Answers
to Gospel Questions, vol. 4, pp. 79-82 as taken from Latter-day
Commentary on the Book of Mormon compiled by K. Douglas Bassett, p.92)
2 Ne 2:25
Adam fell that men might be
The fall of
Adam initiates a cascade of events—events predicted and planned for in the pre-mortal
sphere. The Plan of Redemption goes into
effect after the Fall.
Without the Fall, there is no mortality.
Without mortality, there is no need for a Resurrection. Without the Fall,
there is no spiritual death. Without
spiritual death, there is no need for Redemption. Without the Fall, there is no need for a Savior. In other words:
Adam
fell that men might be; Christ ascended that men might be made perfect.
Adam
fell that men might be; Christ ascended that men might be in God’s presence.
2
Ne 2:25 men are, that they
might have joy
Contrary
to some notions, God actually wants us to be happy. He wants us to have joy, to
experience the beauty of his creations, to know the love of parenthood and
family, to feel of His love for us, and to live according to His Spirit. He
only wants us to experience the negative so that we can appreciate the
beautiful things He has in store for us. The concept of religion which teaches
that one must deprive oneself of all pleasure in some sort of austere self-deprivation
of mind, body, and spirit is false.
We
are only to deprive ourselves of those worldly pleasures which enslave the
human mind, body, and spirit. Satan mimics the plan of the Lord. He says, “men are that they might have fleeting pleasure.” God’s plan
is that we have lasting joy in this world and eternal joy in the world to come.
This sort of joy can only come when the body and spirit are joined together, the elements are eternal, and spirit and element,
inseparably connected, receive a fullness of joy; And when separated
, man cannot receive a fullness of joy (DC 93:33-34).
The
Lord has provided many ways for us to experience this divine joy while here on
the earth. He has given us the privilege of parenthood, that we may “have joy
and rejoicing” in our posterity. The scriptures also teach us that the Spirit
will bring us joy, Verily, verily, I say unto you, I
will impart unto you of my Spirit which shall enlighten your mind, which shall
fill your soul with joy (DC 11:13). The Israelites knew that newlyweds
were to have joy in their marriage, When a man hath
taken a new wife, he shall not go out to war, neither shall he be charged with
any business: but he shall be free at home one year, and shall cheer up
his wife (Deut 24:5). Of this earthly joy, Brigham Young taught:
“’Mormonism’
has done everything for me that ever has been done for me on the earth; it has
made me happy; it has made me wealthy and comfortable; it has filled me with
good feelings, with joy and rejoicing. Whereas, before I possessed the spirit
of the Gospel I was troubled with that which I hear others complain of, that
is, with, at times, feeling cast down, gloomy, and despondent; with everything
wearing to me, at times, a dreary aspect.” (Discourses of Brigham Young,
compiled by John A. Widstoe, p. 452)
The
Lord also has provided for those who are worthy to experience eternal joy, If in this life only we have hope in Christ, we are of all
men most miserable (1 Cor 15:19) This is the
reason for our creation, for God’s work is to bring to
pass the immortality and eternal life of man (Moses 1:39). The eternal
joy of God’s love is likened to the fruit of the tree of life, for it is the
final reward of the righteous. What greater joy could one possibly experience
than to hear the Savior say, Well done, thou good and faithful servant: thou hast
been faithful over a few things, I will make thee
ruler over many things: enter thou into the joy of thy lord (Matt
25:21)?
Joseph
Fielding Smith
“Adam's
transgression was banishment from the presence of God and bringing the physical
death into the world. The majority in the religious world maintain that every
child born into this world is tainted with ‘original sin,’ or partakes of
Adam's transgression in his birth. The second Article of Faith contradicts this
foolish and erroneous doctrine.” (Answers to Gospel Questions, vol. 1,
p. 82)
Lynn A. Mickelsen
While
teaching at BYU in 1978, Brother Dennis Rasmussen applied and was selected to
study at the Jewish Theological Seminary of America. In the opening session, as
he gave his name and university, Rabbi Muffs boomed, “You’re the Mormon! … Do
you pay your tithing?” “Yes,” he answered. “Do you pay it with a joyful heart?”
“I believe,” the rabbi said, “that joy is the essence of religion. There is
nothing more fundamental to religious living than joy. … I am working on a book
about joy.” Brother Rasmussen responded, “There’s a passage in the Book of
Mormon … , ‘Adam fell that
men might be; and men are, that they might have joy.’ ” Rabbi Muffs was
profoundly touched and exclaimed, “I’ve found the text I’ve searched for all my
life … in the Book of Mormon.”
Turning to Brother Rasmussen he said, “Say it again, but not so fast.” As he
repeated the familiar words, the rabbi’s eyes glowed in appreciation of this
great truth he understood but had not heard so succinctly expressed.
How
important it is to know the purpose of our existence. Man is that he might have
joy, and that joy will come to us as we keep God’s commandments! (“Eternal Laws of Happiness,” Ensign, Nov. 1995, 78, emphasis added)
2 Ne 2:25 the Messiah cometh in
the fulness of time
“The
expression used here has reference to the day of Christ's mortal ministry,
usually designated as the meridian of time.
Using the same expression as Nephi, Paul wrote, ‘When the fulness of the time was come, God
sent forth his Son, made of woman, made under the law, to redeem them that were
under the law, that we might receive the adoption of sons’ (Galatians
4:4-5). Paul also spoke of ‘the dispensation of the fulness
of times’ as the day in which we live- the day in which all things are
to be restored (see Ephesians 1:10).
Those living before Christ's earthly ministry would properly see his
coming as a time of fulness or a time of completion
not only of the law of Moses but also of thousands of
messianic prophecies. In the revelations
of the Restoration the phrase is used to identify our dispensation as the fulness of all past dispensations (see D&C 27:13;
D&C 121:31; D&C 124:41; D&C 128:18, 20).” (McConkie
and Millet, Doctrinal Commentary on the Book of Mormon, vol. 1, p. 191)
2 Ne 2:26 that he may redeem the
children of men from the fall
“Standing
alone, these verses (verses 22-26) would justify the eternal worth of the Book
of Mormon. The most transcendent event
in all history was the atoning sacrifice of Christ. The Atonement came in answer to the Fall. Without an
understanding of the Fall there can be no meaningful
understanding of the Atonement. In turn,
to understand the Fall one must understand the nature
of the Creation, for it is from the original state in which things were created
that they have fallen and to which, through the Atonement, they are in large
measure intended to return. These three
principles - the Creation, the Fall, and the Atonement
- are inseparable and have properly been called the three pillars of eternity.
“Within
the covers of the Bible we can read an account of the Creation, of Adam's fall,
and of the events that surrounded Christ's atoning sacrifice. Yet it is to the Book of Mormon that we must
turn to learn why things were created as they were, why it was essential to the
eternal plan for the salvation of man that Adam fall, and why the blood of
Christ needed to be shed in an infinite sacrifice. To this end, few verses have ever been penned
that are more instructive than those here written by father Lehi. First, he told us that if Adam had not
fallen, all created things- that is, Adam, Eve, plants, animals, and even the
earth itself- would have remained forever in the paradisiacal state in which
they had been created. None would know
death, none would know corruption or change of any kind, and none could produce
after their own kind. All must have
remained forever as they existed at the completion of the creative act.” (McConkie and Millet, Doctrinal Commentary on the Book of
Mormon, vol. 1, p. 199-200)
2
Ne 2:27 men are free according to the flesh
Christ’s
infinite atonement frees us from the fall of Adam. It allows us to exercise our
agency in choosing right and wrong. The term, “free agency” is redundant. It is
not found in the scriptures. Rather, the scriptures use the term, “agency of
man” (Moses 4:3). People only remain free as long as they exercise this agency
wisely. Lehi makes it clear that if they choose the
plan of Satan, they are choosing captivity and death.
Thus, the wicked voluntarily give up their freedom so that Satan can drag them
down to his miserable level.
Joshua
tried to help the children of Israel decide how to use their agency
righteously, choose you this day whom ye will serve;
whether the gods which your fathers served that were on the other side
of the flood, or the gods of the Amorites, in whose land ye dwell: but as for
me and my house, we will serve the Lord (Josh 24:15). It is only through
serving the Lord that we remain free, for we are able to avoid the bondage of
sin and the captivity of the devil.
Brigham Young
“You
are aware that many think that the Devil has rule and power over both body and
spirit. Now, I want to tell you that he does not hold any power over man, only
so far as the body overcomes the spirit that is in a man, through yielding to
the spirit of evil. The spirit that the Lord puts into a tabernacle of flesh, is under the dictation of the Lord Almighty; but the
spirit and body are united in order that the spirit may have a tabernacle, and
be exalted; and the spirit is influenced by the body, and the body by the
spirit.
“In
the first place the spirit is pure, and under the special control and influence
of the Lord, but the body is of the earth, and is subject to the power of the
Devil, and is under the mighty influence of that fallen nature that is of the
earth. If the spirit yields to the body, the Devil then has power to overcome
the body and spirit of that man, and he loses both.
“Recollect, brethren and sisters, every
one of you, that when evil is suggested to you, when it arises in your hearts,
it is through the temporal organization. When you are tempted, buffeted, and
step out of the way inadvertently; when you are overtaken in a fault, or commit
an overt act unthinkingly; when you are full of evil passion, and wish to yield
to it, then stop and let the spirit, which God has put into your tabernacles,
take the lead. If you do that, I will promise that you will overcome all evil,
and obtain eternal lives. But many, very many, let the spirit
yield to the body, and are overcome and destroyed.” (Discourses of
Brigham Young, p. 69-70 as taken from the Book of Mormon Student Manual,
1981 ed., p. 73-4)